Poem: New Age Sacred Sage

I’ve got this feeling,
I’m feigning for sage,
This sacred sage,
It is so sacred,
That is was my destiny to arrive at this new age shop,
To buy $50 worth of sacred sage,

I walk out of the store and nearly bump into a real Native American,
But I am not sure,
Their skin was light,
Their skin was dark,
Their hair was golden,
Their hair was red,
Their nose was small,
Their nose was pointed,

They didn’t fit the stereotype in my colonial suburban mind,
I believe I just had a divine experience,
I ask,
Are you Native American?
They say a tribe I have never heard,
They yell back at me and say I should know the tribes in the area,
They light up that Pall Mall cigarette and storm away,
Down the sidewalk with an old rolling suitcase,
Torn and stained,

I’m hurt,
I need to smudge this bad energy from the Native American,

I climb into my suburban Volvo,
Drive to my cul-de-sac named “Indian Springs,”
It’s my right,
I’ve achieved every bit of what I have,
Angry Indians,
I’m enlightened,

1978,
1978,
1978.

Halloween, Colonization, and Hypersexualization of Native American Women

As a preface everyone needs to understand that the majority culture is vacuous and this is why this type of assault exists in the world. The colonial culture is incredibly shallow and runs a narrative of strip malls, bad food, homogenization, cultural appropriation, and consumerism. Deep thinking, empathy, listening, and intellectualism is discouraged. In addition to those attributes that are required for true decolonial community work we need to prioritize Native, First Nations, Metis, and Inuit voices. The majority culture doesn’t and has no plan in sight to do so. This work of centering our people comes from us. What is emphasized is a superficial way of life that prioritizes marginalization and oppression of Native people through stereotypes, mascots, systemic racism, settler colonialism, and violent occupation. This is one of the reasons why cultural appropriation flourishes around Halloween because the majority culture system is one of continued assault on our lives and communities. Halloween costumes and racist and sexist. More so, they are continuing colonization through the extremely harmful sexualization of Native American women. Through this another girl, women, or Two-Spirit will go missing and will not get the same attention as a White girl from the suburbs.

October is month that causes stress and anxiety for Native American people. It is a stressful time because misrepresentations of our culture are everywhere. Combatting this doesn’t mean that colonials will listen to us because this is how colonization maintains itself through systemic oppression. Don’t pay attention to the bots in the comment sections in anti-social media. There are supporters but we need more people to make larger national change to end this harmful racism.

Invisible Minority

“A majority of Americans (62 percent outside of Indian Country) reported being unacquainted with Native Americans.” – Report: Reclaiming Native Truth

Over a decade ago when I still had my facebook page my Indian-American friend had a Halloween party at her house in suburban Ferndale, Michigan. When I was scrolling through her pictures I saw her White male friend dressing up as an “Indian,” in the stereotypical brown and fringe garb. I called her out on it and asked her why she didn’t say anything. She wasn’t one to take action and call people out. We aren’t friends anymore because of her refusal to support her friend.

I’ve seen white people and non-white dress up as “Indian.” If you search on YouTube you will find numerous makeup tutorials for Native American Halloween makeup. You can also take your time searching images on the internet and see that it is people from many backgrounds who dress up as the stereotypical Native in fringe, face paint and headdresses. We are rendered invisible which makes addressing the issue of sexist and racist Halloween costumes difficult.

Image created by Danielle Miller - https://twitter.com/xodanix3

Image created by Danielle Miller - https://twitter.com/xodanix3

Hypersexualization and Festishization are Colonization

The majority colonial culture believes that racist costumes honor Native people. White supremacy is the foundation of cultural appropriation. However, please note that this is not only white people who uphold this system. Non-whites are invested in settler colonial cultural appropriation as in the case with my former Indian-American friend who cowed to addressing racism. We are rendered invisible in a colonial system that is obsessed with maintaining a Black and White racial binary for the sake of “choosing one” race. This harms people of all backgrounds who may be very dark or very light and having a few tribes in their ancestry. As a racist social construct we need to move beyond this binary as an intentional social construct to maintain settler colonialism through erasure. How does this maintain settler colonialism? By making Native people hyperinsivible and providing no platform for our issues because… psssht… colonialism never ended.

When Halloween rolls around the corner you can expect racism and that sick feeling in your belly that a vacuous culture creates. Colonials don themselves in racist and sexist Halloween costumes somewhere in suburban sprawl land, urban hipster gentrification land, or white border town near the rez that is incredibly racist. They purchase racist Halloween costumes and go to their really exciting suburban party or college party. It is there where stereotypes abound and racism is rubber stamped okay. A night of fun you won’t remember when you are married with children at age 42 and following the normal life of life, liberty, and the pursuit of colonial happiness.

Costumes have racist and sexist names such as Reservation Royalty and Tribal Princess. Sickening to think of the people who came up with these names have most likely never met a Native person in their entire life. Racist and bigots don’t care to be sensitive our issues and apologize as they benefit every day from settler colonialism. We have had amazing people try to take on the issue and they are ignored or told they will have the police called on them. This is colonialism working to maintain oppression and systemic racism.

Finally, as we exist these sexist stereotypes exist as a form of colonial erasure and domination. Native American women experience the highest rates of sexual violence out of any group of women in the US.

”Many remain ignorant or apathetic towards the disproportionate amounts of sexual violence Indigenous women face, while denying the causation of violence and fetishization. Is the trauma endured by Indigenous women quantifiable? “More than 60% of American Indian and Alaska Native women have been physically assaulted and 1 in 3 have experienced rape or attempted rape in their lifetime. Nearly all (97%) of these women have experienced at least one act of violence committed by a non-Indian” according to the DOJ’s National Institute of Justice.” - Yandy’s Native American Costumes Perpetuate Violence Against Indigenous Women

Photo credit: America Tonight

Photo credit: America Tonight

All the racist and sexist Halloween costumes contribute to this by normalizing these stereotypes of the “sexy squaw.” We don’t exist to the colonial majority culture. We are their racist mascots, stereotypes, fictional cartoon characters, and burdens.

Concerns Not Take Seriously

Diné Mother, Social Worker, and Writer, Amanda Blackhorse has boldly challenged a disguting company called Yandy. Amanda and many other of our awesome community workers took it into their hands to not only create a petition but take action to directly by going directly to the company headquarters in Phoenix, Arizona. She was threatened with arrest when she presented a petition with 14,000 signatures to the Yandy CEO, Jeff Watton. Native women have protested Yandy in previous years and this company maintains itself as a sexist and racist company ignoring the voices of Native American women.

Here is the colonial kicker that shows how settler colonialism and violent occupation is maintained by denial, avoidance, and dismissal by perpetrator.

“In September, Yandy bowed to criticism over its “sexy” Handmaid’s Tale costume — a mini-skirted version of the outfits worn by the surrogate sex slaves in the hit Hulu show — and removed the item from its website. It took only a few hours for online outrage to force the company to pull the costume and issue an apology. “It has become obvious that our ‘Yandy Brave Red Maiden Costume’ is being seen as a symbol of women’s oppression, rather than an expression of women’s empowerment,” the company wrote in a statement. “This is unfortunate, as it was not our intention on any level.”

And yet the company continues to sell costumes that disparage Native women and reduce us to sexual objects, despite protests from Indigenous communities nationwide. A company spokesperson tried to justify this, telling the Phoenix New Times that “the costumes are influenced by powerful fashion elements derived from the culture and are intended to pay homage to the Native American community, not to mock or offend.” – Stop selling costumes that sexualize Indigenous women by Amanda Blackhorse

Beautiful Resistance

Not to mock of offend, eh? Yandy and many other companies perpetuate oppression in the form of costumes as well as headdresses. I have ancestral Chiefs in my lineage and I take being crane clan very seriously. In my Ojibway culture this is about leadership and chieftainship. It is about being speakers for the community. Headdresses should never be worn by non-natives under any circumstance. All headdresses from the 573 federally recognized tribes in the US are different. All have meaning. Each feather has a significant meaning and are presented by either being gifted or earning them. The complete disrespect of hipsters, hippies, and everyone else in between wearing headdresses are “playing Indian,” and contributes to colonial erasure.

Our mere existence is resistance. We are rising and taking action every single moment across Turtle Island. We face daily racism that is all around us and negative stereotypes that perpetuate our pain. However, we are doctors, professors, counselors, social workers, community organizers, construction workers, telephone workers, truck drivers, writers, journalists, poets, artists, and singers. Colonialism wants to paint us in a negative light while we are healing, walking a sober road, attending cultural events, and learning our own languages.

In order to reclaim, decolonize, and create larger social change we need more support from folks in the majority culture to tow the line so we don’t have the burden as the invisible minority to constantly challenge colonialism as it maintains sexualization and festishization of Native American women. We need you do to this for the healing, visibility and voice of our people and communities on Turtle Island.

Resources

An Open Letter to Non-Natives in Headdresses

Choosing a culturally appropriate Halloween Costume

Forgotten Women: The conversation of murdered and missing native women is not one North America wants to have - but it must

Invisibility is the Modern Form of Racism Against Native Americans

Native women call for end to sales of 'hottie' costumes

Pocahontas Is Not a Sex Symbol

Report: Reclaiming Native Truth - RESEARCH FINDINGS: COMPILATION OF ALL RESEARCH

Stop selling costumes that sexualize Indigenous women

Yandy’s Native American Costumes Perpetuate Violence Against Indigenous Women


Take Action!

Petition – Stop Yandy From Using Our Culture As A Costume

Petition – The Spunky Squaw Change Your Business Name

Make a Phone Call to Yandy and Clog Their Phone Lines

Traverse City: The Dangerous Intersection of Bourgeoisie White Liberalism and Colonial “Land Conservation”

Traverse City, Michigan is a dangerous place.  White liberalism is dangerous.  White liberalism is colonization and therefore Traverse City, Michigan is full of the bourgeoisie colonial White liberals.  If the folks in Traverse City want to poke fun at Manistee, Michigan then at least the folks in the sticks down by the river are outright racist rather than pretending they are “do gooder White liberals.”  If there is a hierarchy in racism – pretending you are not racist is far worse.

The disease of colonization has White liberals believing that their hands aren’t dirty.  Go to Africa and bring colonial help instead of empowering Native folks right in your own backyard.  Open a co-op in a so called working class neighborhood in lily White Traverse City and please don’t feel good about yourself.  Do bike lanes make you feel even better?  Too bad your liberal city is the most sprawled out in Northern Michigan.  Conservatives pretty much run Grand Traverse County so liberals really don’t have power. 

ThrasedbyALadyCyclist.jpg

Bourgeoisie White Liberalism

Liberalism wants to not identify with conservatism.  If you are talking about the majority culture colonial politics in the United States then these are two sides to the same coin.  Good luck challenging the system by believing in the system.  Therefore, bourgeoisie White liberalism is colonialism and believes in the current system.  

Shut down Line 5?  What about help others choose recovery in your own backyard as environmental justice?  Or bringing a migrant farm worker family some clothes or decent housing that isn’t filled with mold?  If you drive a car then there is no reason to fight big oil?  Have plastic in your home?  Then get rid of everything that is associated with oil.  A partial list of products made from oil.  I am pro-industry but I believe the patriarchal industry needs to change.  I am pro-industry for the working class people.  I am pro-industry for the workers and the bread on the table.  I am from a working class family with UAW and CWA roots.  We need to change our ways but change and transformation takes time.  This downplaying of the poor and working class (who are mostly Native and People of Color) degrades the wealth and time of labour.  I am akin to the worker because it is in my blood and soul.  The sweat and tears for family and community instills a pride in labour.  Bourgeoisie White liberalism wants to end this labour without many solutions and doesn’t take into consideration colonial resource extraction in Indigenous communities to make their so called “environmental friendly,” Prius.

“Eco-consciousness” and “green living” are centrepieces of product branding for the Toyota Prius. But that feel-good packaging has rapidly worn thin for members of the Algonquin Nation and residents of Kipawa, Quebec, who are now fighting to protect traditional Algonquin territory from devastation in the name of hybrid car battery production.
In 2011, after nearly two years of negotiations, Matamec Explorations, a Quebec-based junior mining exploration company, signed a Memorandum of Understanding with Toyotsu Rare Earth Canada (TRECan), a Canadian subsidiary of Japan-based Toyota Tsusho Corporation. The memorandum confirmed Matamec’s intention to become “one of the first heavy rare earths producers outside of China.” In pursuit of this role, the company plans to build an open-pit Heavy Rare Earth Elements (HREE) mine directly next to Kipawa Lake, the geographical, ecological, and cultural centre of Kipawa.” - Toyota Prius Not So Green After All

Water is life but that sounds like pro-life.  How about water is love?  Water is healing?  Water is scary!  Have you ever seen 15 foot waves on Gitchee Gumee (Lake Superior) in November?  That is life but it is also death.  See story on the Edmund Fitzgerald

Colonial Land Conservation

There are White environmental groups who plague the city.  This money is funneled from White conservation foundations who grant to White environmental organizations to save the bay or save the bike lane.  There is an outright discrimination in philanthropy towards Native led groups as well.

“Over the past decade, U.S. foundation support benefiting Native Americans declined from 0.5 percent to 0.3 percent of total foundation giving. According to Foundation Funding for Native American Issues and Peoples, total grant dollars targeting Native Americans dropped 30.8 percent in the latest year, compared to a 14.1 percent overall downturn in foundation giving. This report was prepared by the Foundation Center with Native Americans in Philanthropy.” – Report: Foundation Funding for Native American Issues and Peoples, by Native Americans in Philanthropy & the Foundation Center (2011)

You don’t see White environmental groups prioritizing Indigenous communities or talking about that colonization is still taking place through their work.  They just tokenize Indigenous people and usually Indigenous men to maintain the stereotype of the strong Indian man warrior.  Because warriors aren’t women or Two-Spirits, right? 

Summer Tourism

The worst place to go in the summer is Traverse City swimming with a sea of tourists from Midwestern cities fleeing their colonial suburban homes. They want their taste of northern Michigan with easy access to overpriced shops and food snobbery.  What you get is people who want easy access to consumption tourism.  They don’t want to be where there is nobody or no sound – that’s too frightening.   

Take Off the Mask

You might as well take off the mask Traverse City.  Your true colors don’t have much color.  You look a little peeked, pale, and famished.  You have a problem and that is your provincial bubble of so called “liberalism.” But you are surrounding by red as a beet conservatism in Grand Traverse County. 

The attitude from Traverse City to Manistee or any place else is arrogance.  Just because the White road of success was laid out so you can have a cozy White life doesn’t mean you bash the folks who were born in dire poverty down by the river in Manistee.  Your bourgeoisie Whiteness makes you a racist asshole.  Many of those folks born down by the river happen to be Odawa Native American.   

Racial Justice

White liberals in Traverse City don’t care about addressing racism.  Having a “Human Rights Commission,” doesn’t mean much when there is discrimination in housing, work, and other areas in your city.  Nothing to pat yourself on the back about.  You have a lot of work to do.  Tokenizing minorities in the workplace is racism. 

Bad Medicine in Traverse City

I am pointing the finger at you and your nasty city.  Most every person I have ever met from Traverse City with the exception of a very few has bad medicine.  Every meeting I have gone there from work has turned to shit because the people are shit.  I’ve heard “Manistee-tucky,” and “we are better than Manistee,” from mostly White hillbillies who think they are somehow above the realness of Manistee.  I was there one time for work on my car and a White guy said, “you don’t look Native American, you look Pakistani.”  Do you get out much from your White town?  Then he went on to say, “the Native people around here are fat.  They are lazy.  They don’t live the culture.”   The town is so full of racism that my list could go on and on. 

From my point of view, the excessive amount of money (i.e. – Old Mission Colonial Peninsula) taints the Grand Traverse Band of Ottawa and Chippewa Indians.  Members of this tribe are influenced by the gentry and bourgeoisie White liberalism that taints the land.  The culture is not strong nor is it intact.  The patriarchal Christian White influence has infiltrated the tribe.  Money is driving the band and if you have money before culture you lose the people.  My tribe is very poor but the culture is intact.  There are many many many sober community members who do the work and help other community members heal across Anishinaabe Aki.  This bad medicine in Traverse City has tainted any sort of centering Anishinaabe people in the region.  I will not do work in Traverse City and avoid that place like the plague.  If we have a meeting you can meet me in real salt of the Earth places such as Manistee or the anywhere in the UP! 

Defending Manistee

Not revealing too much about who we are one thing I can know is Manistee is real.  Manistee is far more diverse being inside the Little River Band of Ottawa Indians reservation.  My friend visited from Detroit and was happy to see Black and mixed families in Manistee.  We are real and not fake.  Manistee is not without problems.  Conservatives in Manistee here have encouraged my work on racial justice.  They are acquaintances at the park and friends.  When I first moved to Manistee I was impressed with Odawa kids playing with mixed race and Polish kids.  There is racism here too and White liberals who deny there is a problem.  Some have gone to Africa to paternalistically “help.”  Some who say they are Christians when they find the biggest sand dune and bury their head in it when racism is in their own backyard.  Manistee is working class and real.  Thank you Manistee for creating allies with conservatives and doing community work with people that is truly inclusive.

Poem: I Went to the Racist Work Environment

No one supports for real

It is the fashionable “activist” thing to say you went somewhere,
That you went to Standing Rock,
That you got that “badge,”
That you are a part of a “movement,”

White Liberals Always Abandon You,

Some White liberals are happy bullying you,
They are racist but “God-colonial-willing,”
They will go to Africa instead of seeing you,
They have 60 plus acres of stolen land,
Resources and access to more things than I ever,

White liberals eat and hoard,
Hoard and eat,
Devour our land,
Always hungry for more land “conservation,”
In a do-gooder-feel-good-gold-star-kind way,
I am White and a liberal shouting from the Manistee National Forest,
I done did good you see me and my colonial might,
Meanwhile pushing-hiding the Ojibway/Metis Two-Spirit,
For colonial fame and unearned fortune, 

This abuse is for real,
I am calling it out,
I am tired of the white liberal festishizing us,
Simultaneously hiding and silencing us,
For the power and might of the colonial control of the wee-town,
They are sinners according to their “God,”

Gchi wiigwam

Tiny houses are racist since we always had the entire land,
Water,
Abundance of food,
Abundance of love,

Nothing tiny is who we are as Anishinaabe,
Star knowledge is not tiny,
It is only this new idea of colonial exclusion in which we need to be tiny,
For the sake of tokenizing on a panel,

It is our inherit right to have everything expansive as the night sky,
Decolonization means reclamation of this unparalleled expanse,

Racially Hostile Work Environments

Trying to make it and stumbling into the colonial oppression,
I went to racist work environment on numerous occasions,
I am treated as the other in othering ways,
White liberals turn a blind eye and they go to Africa instead,
They are colonial bastards,

The racist work environment on numerous occasions,
Became numerous occasions,
For millions of First Nations,
Inuit,
Metis,
Mestizo,
Indigenous,
On Turtle Island,

The colonial people in their tudor clothes,
Click click click down the hall,
To gossip about that mad Indian,
Pshht – why is she so mad?
I don’t understand – thaha – that Indian should be grateful for these pennies we give her,
Pieces of porridge in a tupperware bowl,
For the corner of the pie,
For the corner of the rez,
For the corner of a book,
For the corner of chaffed identity,

I’m looking for clothes that aren’t colonially chafing me,
As I move about and try to live you see,

Work environments where white racist lips,
Move their colonial mouths,
Adjusting that ugly royal tudor collar thing,
Their colonial mouths moving,
Over board room tables,
White documents by white hands detailing racism,
Pshht – I’ve got white law protecting me,
Fair and just and fair for me,

The work environment,
Defined by the colonizer,
Under colonial wage and labor laws,
As defined by colonial anti-discrimination laws,
As defined by the colonial EEOC,
Now it shall be resolved that discrimination will occur in settler colonialism,

The Non-Community

Every white liberal parades down the street with a “community building” banner,
I didn’t know 500 likes on anti-social media meant community,
I “hearted” your status,
Superficial dopamine sugar highs without the depth of meaning,
The non-community is what is real,
Not everyone wants your version of “community,”
Your version ignored these daily cuts of racism,
And tokenizes our pain,
It is why we walked neared the edge,
But you feel good with your empty words and liberal abuse,
That simultaneously marginalizes us even more,

The land as my arm

My arm endured these cuts,
From these racist work environments,
This is the war machine,
On my body,
On my soul, 

I went to the racist work environment,
I survived war on my body,
Mind,
And Soul,

This movement is within me,
Within the prayers of our ancestors,
This healing fire and cleansing power,
My voice is reclamation!
My body is mine!
My soul is bright!
I am a warrior!

A Call to End Lateral Violence In Our Anishinaabe Communities

Preface

I can’t wait until our own people start to protest lateral violence within our Anishinaabe communities.  I can’t wait until we start demanding action be taken and misogynistic tribal councilor’s are removed.  I can’t wait to see the mass of Anishinaabe people at Tribal government buildings demanding that corruption be stopped.  I can’t wait to see our people with protests signs that say – LOVE WATER NOT ALCOHOL.  I can’t wait until we stop running from our own communities and do the work within.

I am aware of “large actions” against Line 5 – “the straits sunken hazard.”  However I am even more aware of the apparent visible hazards of addiction, sexual abuse, and lateral violence within our Anishinaabe communities.  We need not run from these problems but to face them directly.  This is the greatest direct action!

The problem with anti-social media is no one can have 5,000 “friends” or “followers.”  That is a small town you’ve accumulated in a virtual un-reality.  Even in small towns not everyone gets along.  This is why small towns are often quiet and the curtains are drawn because it is better to keep to yourself.

Personally, I am at a breaking point with the lateral violence.  This is a call for help.  This is a decolonial treatise, if you will. 

Decolonization – For Real

I have been involved in community work (I don't use the word activism) since I was 12 years old when I fought against gentrification in my hometown of Royal Oak, Michigan.  Now Royal Oak is a place I wouldn’t want to live.  For 7 years I have resided in the Little River Band of Ottawa Indians Territory – or colonially known as Manistee, Michigan.  I have a love and hate relationship with this place.  Little River Band of Ottawa Indians is a non-community meaning there is no community with this tribe.  The level of heteropatriarchy and misogyny is extreme here.  As an Ojibway/Métis Two-Spirit, I have experienced more lateral violence here than I can count from men and women.  On the flipside, there are also people who supported me in crisis, usually more conservative people.  Mostly what I love about Naaminitigong (Manistee) is the land and water.  The non-community troubles me but fuels my life work. 

Heal Yourself to Heal Your People

Fighting a pipeline is bullshit when you haven’t healed yourself.  If you are struggling with an addiction seek help right now.  Stop running from your pain.  Besides big oil will win and it is better to get to the root cause of trauma within our communities that continuously fight against one another.  Big oil doesn’t care about Treaty Rights or Native American rights, we all know this.  You aren’t going to change big oil’s mind with a protest and they actually think it’s funny you are out there “resisting.”  It is the same old song and nothing will change by screaming at cars driving by on the Mackinaw Bridge.  This is Michigan and I come from a Ford family.  My great-Grandfather was a Union Organizer who assisted in the building and the founding the UAW (United Auto Workers).  Without the ancestors hard and monotonous labor we wouldn’t have the world that we have today.  We need cars because we can get to protests.  Otherwise how do you get there?  So what solutions do you propose post oil and post auto industry?  The auto industry has a strong hold on Michigan and these actions won't change it any time soon.  I praise the auto industry for innovation and changing our world.  Do I love the auto industry?  No, I am not in love with it and changes can be made within it.

I’m Sick of Standing Rock

For those of us who resisted in our home territory we see that Standing Rock did nothing to heal you.  Are you really a warrior when you attack your own people?  You are not a warrior when you degrade, insult, and bully another person.  I am sick of hearing about people who went to Standing Rock.  So what?  I went to the racist work environment on numerous occasions.  I wake up in the colonial white supremacist land as a Two-Spirit every single day boldly walking a sober road.  The frontlines are our lives and not this show of power and ego when it comes to “resistance.” 

Authenticity

If you are authentic in your work you need not make a show of it.  This is ego as well as insecurity.  If you are a true warrior then live it and say nothing of your work.  I am not interested in a show of power or a show of ego (insecurity).  You prove you are more in alignment with Diocletian or King Henry VIII when you do this.  I believe in the old Anishinaabe ways.  I believe in what the ancestral and hereditary Chiefs in my lineage might say.  Blood memory means we may feel this or get insights via dreams, intuition, etc.  This leadership is often not even welcome in our own Anishinaabe communities.  Leadership is nurtured throughout one’s lifetime.  It is not something you attain and then know everything.  If you think like this then you are still in alignment with King Henry VIII and not Ogema Waub Aijaak (Chief White Crane).  Leading an authentic life means you don’t need validation of your work by anyone.

Zaagidewin – Love Is the Solution

My treatise doesn’t declare surrendering.  In fact, I am gaining strength.  I am tired of “water protectors,” who are violent towards their own people or smoke “medical marijuana” around their Anishinaabe children.  Anishinaabe are around other Anishinaabe at events and no one can talk to each other.  Then you bully me because I am strong, independent, fierce, educated, creative, intellectual, healed, and healing.  You say I am “intense” because I work very hard for our communities.  You lack intensity because you are normal and boring.   I challenge the patriarchy within men and women. I challenge those who who hog the stage and are not allowing anyone else to be up there.  This is not the work of our people or in our 7 Grandmother (ehem) and Grandfather Teachings.  There are elders who are not passing the torch to the next leaders so I will make my own place to lead without ya’ll supporting me.  This brokenness needs repair.

Gpa & Cece 83.jpg

There is no Anishinaabe “community.”  There is no “Michigan Native community.”  At this point the oppressor has won.  Colonization and genocide has never ended and we are now continuing this oppression in our own non-communities towards each other.  All the buzz words of “resistance,” “decolonization,” and “water protection,” fail because we need to empower our people by and for each other.  Forget the pipeline – get alcohol off of our tribal lands! 

I love my parents.  I love my family.  I love the LaPointe’s.  I love the Sanborn's.  I love the land.  I love the water.  I love Michigamig.  I even love my enemies.  These are my teachings.  The more hate, anger, jealousy, hostility, and lateral violence you send me the more I grow my love.  This garden I tend is beautiful – can you see it?  This work is lonely but I continue forward working from – zaagidewin – love.  Chi miigwech Mishomis LaPointe for supporting me from the so called “other side.”  You are always with us.

Zaagidewin,

Nigig-enz Baapi (Little Laughing Otter)